Technological progress is a double sided thing

To what does he cling?

Technological progress is a double sided thing

There are three wilderness-pilgrimage eras in human history. They are defined by and take their names from the pilgrims who sojourn through them: Gentile era Jewish era Church era The first wilderness-pilgrimage era Gentile runs from the expulsion of Adam and Eve from the garden of Eden until the call of Abraham.

Its pilgrim-believers are exclusively gentiles.

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In this era, there is an individual focus to the pilgrimage i. The second wilderness-pilgrimage era Jewish runs from the call of Abraham until the birth of Christ, when its completion is postponed till the commencement of the Tribulation.

Its pilgrim-believers are primarily Jewish along with gentiles in association with Israel. In this era, there is a national focus to the pilgrimage i. The third wilderness-pilgrimage era Church runs from the day of Pentecost until the onset of the Tribulation.

Its pilgrim-believers are both Jews the original branch and gentiles grafted into Israel combined into the single body of Christ. In this era, there is a corporate focus to the pilgrimage i. Though they differ in many respects, all three eras have several important aspects in common.

These three wilderness eras demonstrate God's grace in providing for believers under three different pre-Kingdom pilgrimage circumstances: Technological progress is a double sided thing each and for each of these pilgrimages, the Millennial rule of Christ forms the capstone.

For it is in the Millennium at Christ's return that the believers of all three eras come forth out of the wilderness and receive their rewards Matt. Gentiles, Jews and both as members of Christ's Church have been trekking toward the promised land through the desert of this world since the expulsion from Eden.

At our Lord's return, we shall enter the ultimate land of milk and honey in a literal as well as a spiritual sense, for we shall all be with Christ for His thousand year reign on Mount Zion in Jerusalem see Part 1 of this series, section II.

Until that time, this world is a wilderness, like the desert of Sinai through which the children of Israel journeyed. The devil's world is truly a dry and trackless place, a valley of Bachah as in Psalm But with hearts stayed upon the Lord, we pilgrims can experience the blessings of the water of life in the midst of this desolate wilderness Ps.

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The Four Ages of Human History: Before the rebellion of the devil and his angels, Satan occupied a unique position in God's creation see Part 3 of this series, section III.

He was the guardian cherub, assigned to protect the holiness of God from everything profane, and he appeared before God bedecked with memorial jewels betokening the original nine angelic divisions.

As a consequence, Satan has now been replaced in his duties as the cherub by four other elect angelic creatures. These newly appointed cherubim, in addition to taking over the devil's former duties, also have the important function of symbolizing the life and work of the One who is, as the new Morning Star, the ultimate and transcendent replacement for Lucifer, the Redeemer of those whom the devil seeks to destroy.

Technological progress is a double sided thing

In this capacity, each cherub represents the four major aspects of Christ's role as the Savior-King of human history, and each of these four aspects likewise corresponds to a distinct age of that history in which that aspect is visibly revealed: Christ promised to all humanity in general as Savior.

Christ promised to Israel in particular as Messiah. Christ having been revealed in Person in the virgin-born flesh in humility as the suffering Servant.

Christ having been revealed in Person in the resurrected flesh in glory as the King. As we saw in the first installment of this series, Satan, in his role as Lucifer the Morning Starwas meant to be a unique reflection of the glory of God.

For Jesus Christ would personally supplant the devil in a transcendent way, so that the function of the cherubim from the standpoint of reflecting the divine glory would now be directed towards the victor of human history, our Savior. So it is that the four cherubs who attend God's throne represent four important aspects of Christ's unique Person and work.

Moreover in doing so a point which is apropos of our immediate topicthe symbolism which each of the four faces of the cherubim espouses corresponds to a primary aspect of Christ's person and work as it is revealed within each of the four ages of human history: Christ come in person in the flesh in humility as the Servant.

Christ come in person in the flesh in glory as the King. We have discussed the cherubs in Parts 1 and 4 of the present series and will have occasion to revisit the issue anew in Part 2B of the series, The Coming Tribulation.

Several points about them should be clarified here, however: The cherubs also called seraphim in Isaiah chapter six are, according to the above discussion, four in number, and are almost always described as such. The one true exception to this rule is their depiction on the mercy seat.WarGameStore: Wirral wargame shop located between Chester and Liverpool serving Merseyside, Manchester, Lancashire & Wales with the best in table top war games, board games and model supplies.

Below you will see a chart of English language word roots that are common prefixes and suffixes to base words. (This list is similar to that which appeared previously on this site.).

In geometry, the tesseract is the four-dimensional analogue of the cube; the tesseract is to the cube as the cube is to the as the surface of the cube consists of six square faces, the hypersurface of the tesseract consists of eight cubical tesseract is one of the six convex regular 4-polytopes..

The tesseract is also called an eight-cell, C 8, (regular) octachoron.

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